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In modern times, some scholars, writers, and activists have emphasized elements of homoeroticism in the story.
A number of groups made up of gay Roman Catholics trying to reconcile their faith with their sexuality have also adopted the names: Davide e Gionata (Italy), and David et Jonathan (France).
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Jonathan was the son of Saul, king of Israel, of the tribe of Benjamin, and David was the son of Jesse of Bethlehem, of the tribe of Judah, and Jonathan's presumed rival for the crown. The covenant the two men had formed eventually led to David, after Jonathan's death, graciously seating Jonathan's son Mephibosheth at his own royal table instead of eradicating the former king Saul's line.
The biblical text does not explicitly depict the nature of the relationship between David and Jonathan.
David's victory begins a rout of the Philistines who are driven back to Gath and the gates of Ekron.